Jesus saith unto her, Thy brother shall rise again.

That all through him should have assurance. And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all. (It was [that] Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.). If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. 4 In him was life; and the life was the light of men. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. These things were done in Bethabara beyond Jordan, where John was baptizing. 11 He came unto his own, and his own received him not. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

Later in the passage we read that “the law was given thru Moses, yet favour and truth came thru Yahusha the anointed.” The same DIA is used. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Therefore he has been made the only way of salvation by the Father, so that we can become complete in him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. ( Log Out /  We see the literal translation of John 1:1-2 has a precedent from the set-apart Scriptures, so there appear to be no valid reason not to go for the literal translation at this time. The oldest manuscripts has the reading “[an] only begotten mighty one (god)” which is also the reading of the Aramaic version.

Art thou Elias? All things were made by him; and without him was not any thing made that was made. 14 And the saying was made flesh, and tabernacled among us, and we beheld his esteem, the esteem as of the only begotten of the Father, full of favour and truth. Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? For the law was given by Moses, [but] grace and truth came by Jesus Christ. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Without the preconceptions and the emotions and the drama, the literal reading of the Greek translated to English is as you see above. The saying (word) is with the Mighty One (God) and the saying was a mighty one. for this man doeth many miracles.

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. See a parallel from the Psalms.

7 The same came for a witness, to bear witness of the light. Then they took away the stone [from the place] where the dead was laid.

2 The same was in the beginning with the Mighty One. This is not a designation for the only true Mighty One, but we see it used twice for Yahusha our Master. [That] was the true Light, which lighteth every man that cometh into the world. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? This plain translation requires no insertions or deletions, or any extra Scriptural explanations, or any other interpretation tricks using the Scriptures in a twisted manner. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat [still] in the house. It retains the writing style of the apostles themselves, rather than transforming their Greek ways of writing into an elegant or contemporary English writing style, as has been beautifully done so many times. 2 The same was in the beginning with the Mighty One.”. 9 That was the true light, which light every man that come into the world. An only begotten mighty one, who is in the bosom of the Father, he has declared him. Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

What sayest thou of thyself? The very reading within itself as opposed to traditional translations is harmonious and much simpler to read without any strain. John 1:1 John 1 - Click for Chapter ... Young's Literal Translation In the beginning was the Word, and the Word was with God, and the Word was God; Links. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. “3 All were made thru him; and without him was not anything made that was made.”. Believest thou this? And he confessed, and denied not; but confessed, I am not the Christ. 8 He was not that light, but was sent to bear witness of that light. Ae2tdPwUPEZBhJZJ51xCziitqpVrDrxeaJE78CHGjTRmuxaAen3E4j14kwc, (c) Abarim Publications — first published on 2017-07-11; last updated on 2020-10-19, — free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes, , translated word by word and with Greek grammar parsing codes, https://www.abarim-publications.com/Interlinear-New-Testament/John/John-11-parsed.html, The Passion of the Christ and the Theory of Everything, The Fate of Our World: The Bible, AI and Cryptocurrency. Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? John 1:1 Greek Texts. that we may give an answer to them that sent us. Here is quite plain that the mighty one who is anointed and receives an age-during kingdom receives this from the Mighty One, his Mighty One.
Notice that this is a straight forward translation.

Regardless of what you believe or want to believe or don’t want to believe this is the correct translation. And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. Then Jesus turned, and saw them following, and saith unto them, What seek ye? The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

1 In the beginning was the saying, and the saying was with the Mighty One, and the saying was a mighty one. Then gathered the chief priests and the Pharisees a council, and said, What do we? 2 The same was in the beginning with the Mighty One. Jesus said, Take ye away the stone.

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. ScienceQuantum Mechanics and Chaos TheoryHope and the Scientific MethodThe Passion of the Christ and the Theory of EverythingWhy sheep are humanHumanitiesScience, religion and data retentionCamels and international tradeThe Social Psychology of PlanetsLinguisticsOn script and information technologyWords and nominal reasonThe Hebrew alphabetThe Hebrew calendar, BibleHow the Bible works (on the name Mary)Biblical namesInterlinear New TestamentLots and lots of topical articlesHebrew dictionaryGreek dictionaryMiscellaneousThe gospel of impurityEndosymbiotic eukaryosynthesisFaith, Evolution and FreedomThe Fate of Our World: The Bible, AI and CryptocurrencyOnline e-book (free, no tricks)Weird Patterns in History and Movies, HousekeepingCookie policy and EU Cookie LawCopyright & ContactSupport usThrough PatreonVia Paypal. Then said they unto him, Who art thou? Then after that saith he to [his] disciples, Let us go into Judaea again. Again the next day after John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God! And he brought him to Jesus. But if a man walk in the night, he stumbleth, because there is no light in him. And they which were sent were of the Pharisees.
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. Philip saith unto him, Come and see. “1 In the beginning was the saying, and the saying was with the Mighty One, and the saying was a mighty one. He saith unto them, Come and see. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. And they asked him, What then? 6 There was a man sent from the Mighty One, whose name was John.

( Log Out /  But I know, that even now, whatsoever thou wilt ask of God, God will give [it] thee. But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Is there any reason not to go for the literal translation, when it makes complete sense, when it harmonizes completely with the rest of the Scriptures? That is an error in itself. When Jesus heard [that,] he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. KJV with Strong's. And he answered, No. Create a free website or blog at WordPress.com. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. Now Jesus loved Martha, and her sister, and Lazarus. John 1 — free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes ⏴ | John 1 | ⏵ Then when Jesus came, he found that he had [lain] in the grave four days already. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

SBL Greek New Testament 2010 Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. I’ll comment on selected verses, though it is highly recommended to read everything in this passage in the proper context, and judge my commentary against the context of this passage. John 12 One of the two which heard John [speak,] and followed him, was Andrew, Simon Peter's brother. Jesus saith unto them, Loose him, and let him go.

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? He is the example of a complete created being. Young's Literal Translation 11:57 and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew it , so that they may seize him. ]. But some of them went their ways to the Pharisees, and told them what things Jesus had done. Change ), You are commenting using your Facebook account. As soon as she heard [that,] she arose quickly, and came unto him. [His] disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? It was a cave, and a stone lay upon it. He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. 18 No man has seen the Mighty One at any time. ( Log Out /  And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

The same came for a witness, to bear witness of the Light, that all [men] through him might believe. John 1:1 Greek Study Bible ( Apostolic / Interlinear) Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. Moses is not the originator of the law even though it is many times called “the law of Moses”, but rather given thru (DIA) him, and favor is given thru Yahusha the anointed one. Change ), You are commenting using your Google account. Now Jesus was not yet come into the town, but was in that place where Martha met him. 17 For the law was given thru Moses, yet favour and truth came thru Yahusha the anointed. And he saith, I am not.


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